For anyone interested in the shifting, ephemeral face of city surfaces — as I am — the paste-up has particular resonance. Paste-ups are the epitome of ephemerality. Between pastings and as existing posters perish, paste-up sites come to resemble modern collages or a paper form of the archaeologist’s stratum; the suggestions of text and image become visible in part as the layers are torn away. To me, the stratum represents a temporally condensed equivalent of the overlays of paint and wallpaper in a period home which, if peeled back, reveal the evolving decorative tastes and economic standing of subsequent generations of the building’s occupants. Like layered advertising posters, the sanctioned cousin of the illegal paste-up, their content discloses the concerns of the urban inhabitants, concerns often as ephemeral as the posters themselves: commodities, events, political agendas, values, aesthetics.
Also like advertising, the images are infinitely reproducible: constructed in a studio and able to be rapidly wheat-pasted to any wall, paste-ups (like spray-painted stencils) enable the artist to bombard the city with a repeatable message or to transport a particular look to different urban centres. Yet the impact of different sites, different natural patterns, and of different public interactions and responses will imbue each image with a unique lifespan and patina of ageing.
The human process of layering the new upon the old and the natural processes of deterioration are a conscious interest for many street artists, who embrace the impermanency of their art form. In an exhibition in June 2011, titled L’inconnue de la rue (the unknown girl of the street), Rone created a series of works using torn billposters as canvases. The images on the posters themselves were created through a screen-printing process of layered paint colours. Multiple of these posters were pasted together, one to the other, as they would naturally be covered over in layers in the street. The artist then drew his fingers through the damp layers of thin paper, tearing and ripping into the surface, creating an instant, manufactured version of the weathering and disintegration that the posters would undergo while pasted on a public, outdoor wall. Continue reading
Oxford English Dictionary:
Flânerie Aimless idle behaviour
Flâneur A man who saunters around observing society.
Larousse Dictionnaire de Français:
1. Action ou habitude de flâner, de se promener sans but (The action or habit of strolling, of aimlessly wandering)
e.g. Ses interminables flâneries dans les rues de Paris (His endless wanderings in the streets of Paris)
2. Action de perdre son temps, de paresser (The action of wasting one’s time, of lazing around)
e.g. Cette chaleur invite à la flânerie (This heat invites dawdling)
Street art’s power to invoke urban remembrance operates on dual levels: at the collective, artworks prompt the revelation of the city as accumulated,memory-laden residue; at the individual, many pieces have the potential to trigger recollection of personal city experiences and of personal pasts more broadly.
First, to examine street art’s role in collective memory. As popular awareness of the presence of street art increases, neglected city space comes under revision in the eyes of city dwellers. Graffiti and street art are almost always associated with neglected or forgotten space — abandoned structures, inaccessible or off-limits zones, secluded places, or interstitial spaces like train lines, fences, and walls.
In Melbourne, this enlivening of urban space has been most evident in the central city’s laneways, where much of Melbourne’s most sophisticated and most viewed street art is created. Originally rarely even noted on maps, these narrow alleys and lanes were built to service the greater streets of Melbourne’s 1830s grid; their concealed presence and public neglect (until tourists discovered them) has made them ideal places for artists to put up unsanctioned stickers, posters, stencils and pieces in privacy.1 Now, where once dwelled only rats and garbage cans, Melburnians sit at hole-in-the-wall bars, cafés and restaurants. It is no coincidence that changes to the licensing laws in the nineties were concurrent with the rise of stencil art in Melbourne.2 Along with unsanctioned street art, official public art programs — such as the Laneway Commissions — facilitate the development of the laneways.3 Under these influences, the once lost spaces of forgetfulness are reinvigorated and reaffirmed as lived spaces in which colourful graffiti art has become, for a segment of the population at least, a prized aesthetic; the laneways are now populated well into the night.
Alongside the rediscovery of forgotten urban spaces, it is also in the nature of all street art to reveal anew the very textures of the those spaces: walls, the basic but often unseen building block of the urban environment, become newly visible when painted or pasted upon, revealing the peculiarities etched into their façades by time. Urban dwellers cognisant of the city’s embellishment begin to walk the city in a different manner: their gaze becomes conditioned to seek textural detail, increasingly receptive to these physical landscapes of the past and of the past’s reworking. Continue reading
Adelaide’s Central Market has long been a centre for the bustle of life in the city. Five days a week, the Market is flooded with people darting from stall to stall to stock their trolleys and baskets with South Australia’s beautiful fruits and vegetables, cheeses, nuts, breads, pastries, dips, olives, sweets, meat and fish. Traders call out their specials, their voices booming over the bubble of chatter and bargaining of customers. On weekdays, the city’s workers descend upon the Market’s cafés, enlivening a day at the office with the fragrances, sounds and tumbling fresh colours of the place that has earned its spot at the heart of South Australia’s famous world of gastronomy.
It is appropriate then that the market, as an epicentre for urban activity, has recently become a focus for Adelaide’s burgeoning urban art scene. The market’s internal brick walls have turned canvas, providing a platform for street artists to add a vibrant layer of contemporary colour to the building, which has been home to the markets since 1900.